Showing posts with label india. Show all posts
Showing posts with label india. Show all posts

Tuesday, January 26, 2010

Happy Republic Day!

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Happy Republic Day to all my friends and readers in India. I nearly forgot about this auspicious day until I was reminded of it by a post at MagicEye's . The Indian Constitution, which finalized the transition from British rule was adopted 26 January 1950. For more, click on the flag to go to the Wiki article.

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Sunday, January 24, 2010

Single Lens Reflex #16: "Baila!"

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"Dance, Sister, Dance"
Raleigh, NC - March 2009 (Click to embiggen)

Single Lens Reflex Sundays on Why? What Have You Heard?

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Saturday, January 02, 2010

Thematic Photographic 82: "2009 - The Year that Was" v.3.0 - Nuv Yug, Roller Derby, and The Fourth (and Third) of July

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"Nuv Yug India Fest 2009"
Raleigh, NC - March 2009 (Click to embiggen)

Thematic Photographic hosted by Carmi - Button Image by Smarmoofus Hosted by Written Inc.

"Carolina Rollergirls"
Raleigh, NC - June 2009 (Click to embiggen)

Thematic Photographic hosted by Carmi - Button Image by Smarmoofus Hosted by Written Inc.

"Ooohh... Ahhhh..."
Garner, NC - July 2009 (Click to embiggen)

Thematic Photographic hosted by Carmi - Button Image by Smarmoofus Hosted by Written Inc.

Summertime, and the livin' is easy. Actually, around here, the livin' is hot and humid and sweaty and kinda gross. But photo opportunities abound, some of which I expected. Others? Not so much. If you'd told me coming into 2009 that I'd be snapping madly away in Dorton Arena for the Nuv Yug India Fest 2009 in March I'd have probably nodded in agreement. Perhaps even vigorous agreement. (Okay, technically that's not summer, but work with me okay?) Because I think it's important to be exposed to other cultures, and what better place than events where those cultures are on display for you to ... be exposed to them? But if you'd followed that prediction up with one that said I'd be back at Dorton Arena in June madly photographing the Carolina Rollergirls Roller Derby team, I might have questioned that notion. And yet. Then came July, and with it not one, but two Fireworks Displays of Consequence. And everybody knows how much I love shooting those. I could have squeezed in a third one if I could have managed to get myself to Durham on July 2. But getting to Lake Benson for Garner's celebration on the 3rd, and topping that off with the show in Raleigh on the 4th provided me with a fantastic crop of fireworks shots.
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Monday, November 23, 2009

Thematic Photographic 76: "Orange" v.6.0 - Living Color

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"It Is So Orange!"
Raleigh, NC - March 2009 (Click to embiggen)

Thematic Photographic hosted by Carmi - Button Image by Smarmoofus Hosted by Written Inc.

I can foresee another argument on the subject of color here. "That's 'marigold' saffron, not 'orange'!" Fine. The fabric in the dresses themselves is 'marigold' saffron. But the trim is the same orange as in the Indian National Tricolor, and that's as orange as it gets. So pbtbtbtbt.
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Wednesday, October 28, 2009

Thursday Challenge #46: "Clothes"

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"Nuv Yug"
Raleigh, NC - March 2009 (Click to embiggen)
Next Week's Challenge: "Food"


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Monday, October 26, 2009

Ruby Tuesday #62: "Nuv Yug"

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"Nuv Yug India Fest 2009"
Raleigh, NC - March 2009 (Click to embiggen)

Ruby Tuesday - Are you red-dy? Hosted at


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Friday, July 17, 2009

Friday, July 03, 2009

55 Flash Fiction Friday #51: Chapter 44 - Kinaaraa

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Some stories are the same in any language.
"Who were those men?", she asked later, "And why would they want to kill us?"
"Most probably raiders from one side of the border or the other." Arjun speculated.
"Border? Which border?"
Head cocked, he regarded her momentarily before answering. Could she really not know?
"The India-Pakistan border"
"Pak-ee...stan?" she said quizzically. "Where is Pak-ee...stan?"

Notes:
kinaaraa: border

From the maybe you know it, maybe you don't file:
The nation we know as Pakistan didn't exist until 1947 when the British relinquished control of India. The partition was probably not the choice of the vast majority, but was a non-negotiable point between very vocal and powerful minorities on both sides. The British, significantly weakened both economically and militarily by the Second World War and facing growing hostility from the indigenous people of India, were anxious to quit the country. As a consequence the last Viceroy of India, Lord Mountbatten has been accused of rushing the arrangements and failing to consider or make provision for several eventualities that proved disastrous later. Apparently, the Crown didn't anticipate large population movements from one side of the border to the other, though how this could be overlooked is a mystery given the primary motivation for Partition. Some 12.5 million or more people started the day on one side of the border and finished it on the other before the resettling was complete. In the process communal violence claimed as many as a million lives (estimates vary widely from "several hundred thousand" to "approximately one million".) The State of Punjab was the epicenter for much of this violence and was itself split across the border with part of the former province falling on each side of the "Radcliffe Line" (named for Sir Cyril Radcliffe, the British chairman of the Boundary Commission that settled the lines of demarcation in Punjab). By the time the India Independence Act took effect on 14 and 15 August 1947, the British had all but evacuated the subcontinent, leaving a power vacuum that sucked both countries into the first of four wars by the end of October. In the interim, bands of marauders routinely attacked refugee convoys heading from one side of the border to the other stealing from, killing, and in many cases kidnapping the women of their perceived enemies. These women were doubly doomed, since even escaping from their captors often left them with no options. Many families and communities considered them "dead" once they were taken, and only the lucky few were ever repatriated even if freed.


Previously
M6Friday: 55FlashFiction

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Friday, May 01, 2009

55 Flash Fiction Friday #43: Chapter 35 - Mein Usko Maraa Hua

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Some stories are the same in any language.
Her confusion was obvious, her interest more so. "My family are strict Brahmin" he explained, "And when I chose the army, my father himself broke my sacred thread and disowned me. To them I am dead."

"You? You are laawaaris?" she asked.

"Some say laawaaris, some even dalit." he replied, "I say I am Indian."

Notes:
Mein usko maraa hua: "to them I am dead"
Dalit: Essentially "untouchable". One who is of the lowest caste, or lives outside the caste structure altogether. The term is one applied by the subgroup itself and refers to a wide cross section of disenfranchised people who may be segregated and at times persecuted or discriminated against because of their occupation or social class. The term later came to be more broadly applied to all "oppressed peoples" including peasants, landless workers and women. The name is taken from the Hindi root word dal meaning "suppressed" or "held in check".
Laawaaris: One disowned by his family. Brahmins were/are teachers and priests. Warriors and kings fell into the Kshatriya caste. Thus a very strict Brahmin family might well have considered a career in the military unsuitable, possibly even to the point of disowning a son who chose it. However common or uncommon this extreme reaction would have been is open to question as Brahmins and Kshatriyas both occupy the higher rungs on the ladder.

Previously
M6Friday: 55FlashFiction
Violence UnSilenced
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Friday, April 17, 2009

55 Flash Fiction Friday #41: Chapter 33 - Arjun

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Some stories are the same in any language.
She'd shed her birth name, Vidya, along with all that tied her to her past, and as such "Anaamika" fit her as well as any name.
"Achchaa. I am Arjun", he replied. She hesitated, still unsure of his intent. Sensing her apprehension, he slid into the lorry first, allowing her the seat by the door.

Notes:
Anaamika: literally "nameless one", Anaamika is ironically a fairly common first name
Achchaa: literally "good", achchaa is frequently used to mean "very well", "I see", or "Really?" among other things. Its meaning, like many Hindi words, is entirely dependent on context.

Previously
M6Friday: 55FlashFiction
Violence Unsilenced
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